Zoroaster — "May we be those who shall heal this world."
May we be those who shall heal this world.
May we be those who shall heal this world.
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"I will sing praises to You, O Ahura Mazda, with good thoughts and truthful words."
"Do not hold grain waiting for higher prices when people are hungry."
"May the good spirit prevail over the evil spirit in all hearts."
"Anyone in the world here below can win purity for himself, namely, when he cleanses himself with Good Thoughts, Good Words, and Good Deeds."
"The lie-follower is an evil doer, but the truth-follower is a good doer."
Iranian prophet who founded Zoroastrianism, the first major religion of cosmic dualism between good (Ahura Mazda) and evil (Angra Mainyu). Closely associated with The Buddha (near-contemporary Eastern moral-cosmological revolutionary). For an intellectual contrast, see Friedrich Nietzsche, German philosopher of 'beyond good and evil' — Nietzsche appropriated Zarathustra's name for Thus Spoke Zarathustra (1883) precisely to invert the original's moral cosmology — the historical Zoroaster founded the good-versus-evil framework Nietzsche's character announces the end of.
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This is a call to take active responsibility for repairing what is broken in the world around us. Rather than waiting for someone else or a higher power to fix things, the speaker urges people to see themselves as agents of restoration. It frames healing as a collective mission, something we choose and commit to, aligning our lives with the work of making existence better, more whole, and more just.
Zoroaster founded a religion built around the cosmic struggle between truth (asha) and the lie (druj), teaching that humans are partners with Ahura Mazda in renewing creation. The concept of frashokereti, the final making-wonderful of the world, anchors his theology. As a priest-prophet who broke with older Iranian ritual traditions, he called followers to righteous thought, word, and deed, making them co-workers in healing existence itself.
Zoroaster lived in the Iranian Bronze or early Iron Age, likely between 1500 and 1000 BCE, among pastoral tribes on the Central Asian steppes. Raiding, cattle theft, and polytheistic blood sacrifice shaped daily life. Older Indo-Iranian religion emphasized appeasing many gods through ritual. Against this backdrop, Zoroaster's ethical monotheism, his demand for personal moral choice, and his vision of cosmic renewal were radical departures that reframed religion as world-repair.
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