Simone de Beauvoir — "She was not born to be a wife, nor a mother, nor anything but herself."
She was not born to be a wife, nor a mother, nor anything but herself.
She was not born to be a wife, nor a mother, nor anything but herself.
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"The meaning of life is not to be found in some transcendent realm, but in our concrete existence."
"For a woman to be a full human being, she must be entirely autonomous, entirely responsible for her own existence."
"I am too intelligent, too demanding, too resourceful for anyone to be able to satisfy me sensibly."
"The curse which lies upon marriage is that too often the individuals are joined in their weakness rather than in their strength."
"I am still a human being, a woman, and I still feel pain."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
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