Moses — "As ye have spoken in mine ears, so will I do to you:"
As ye have spoken in mine ears, so will I do to you:
As ye have spoken in mine ears, so will I do to you:
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"I beseech thee, shew me thy glory."
"Let my people go."
"You shall not put the Lord your God to the test."
"And the children of Israel stripped themselves of their ornaments by the mount Horeb."
"Honor your father and your mother, so that you may live long in the land the Lord your God is giving you."
Numbers 14:28, God's judgment on the murmuring Israelites.
Date: c. 13th century BCE (biblical account)
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This line is a direct response to complaints: you've made your demands clear, and now you'll get exactly what you asked for. It carries a tone of solemn consequence, where the speaker is holding people accountable to their own words. Rather than arguing, he grants the request, but with the implication that the outcome will match the spirit of what was demanded, for better or worse.
Moses spent forty years leading a grumbling people through the wilderness, constantly hearing their complaints about food, water, and leadership. As both prophet and lawgiver, he repeatedly relayed God's verdicts back to the Israelites, often in the form of their requests being granted as judgment. This phrase captures his role as intermediary: not inventing punishment, but delivering consequences rooted in the people's own stated desires.
In the ancient Near East around the 13th century BCE, oral declarations carried binding legal weight, similar to sworn contracts. Tribal societies operated on spoken covenants, where voicing a demand before witnesses obligated both speaker and responder. Moses's era was shaped by nomadic covenant culture, where wandering Israelites negotiated identity, law, and leadership through public speech acts that God and community were understood to hear and enforce.
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