Simone de Beauvoir — "I am a woman, and I exist."
I am a woman, and I exist.
I am a woman, and I exist.
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"Few tasks are more like the torture of Sisyphus than housework, with its endless repetition: the clean becomes soiled, the soiled is made clean, over and over, day after day."
"I am going to die, and I don't know what to do with myself."
"The root of all evil is the belief that one is separate from the rest of humanity."
"The future is a gaping wound."
"This advice is absurd. Precisely because the idea of femininity is artificially defined by customs and fashion, it is imposed on every woman from the outside. The individual is not free to shape the i…"
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
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