Slavoj Zizek — "I don't believe in utopia, I believe in dystopia. It's more realistic."
I don't believe in utopia, I believe in dystopia. It's more realistic.
I don't believe in utopia, I believe in dystopia. It's more realistic.
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"I don't believe in reality. I believe in the symbolic order."
"I secretly admire North Korea. What an amazing achievement! To convince people you have a happy society while they are starving."
"If you have reasons to love someone, you don't love them."
"The only way to be truly free is to recognize your own servitude."
"Without the communist oppression, I am absolutely sure I would now be a local stupid professor of philosophy in Ljubljana."
Slovenian philosopher and cultural theorist whose Lacanian readings of ideology, film, and pop culture (The Sublime Object of Ideology, 1989) made him the most-cited continental philosopher of the 21st century. Closely associated with Alain Badiou (French Marxist philosophical contemporary) and Judith Butler (post-structuralist peer in gender theory). For an intellectual contrast, see Jordan Peterson, Canadian psychologist and 12 Rules for Life author — The 2019 Žižek-Peterson Toronto debate — billed 'Happiness: Capitalism vs Marxism' — sold out a 3,000-seat hall. The canonical contemporary 'continental Marxist vs Anglo-conservative-psychologist' clash, with diametrically opposed views on the political function of meaning-making.
The standard scholarly entry points to Slavoj Zizek's work: Tony Myers (Edinburgh, cultural theory) — Slavoj Žižek (2003); Glyn Daly (Northampton, political theory) — Conversations with Žižek (2004, with Žižek). These are the works graduate seminars cite when teaching Slavoj Zizek.
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