Simone de Beauvoir — "If the feminine issue is so absurd, is because the male's arrogance made it 'a d…"
If the feminine issue is so absurd, is because the male's arrogance made it 'a discussion.'
If the feminine issue is so absurd, is because the male's arrogance made it 'a discussion.'
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"I was born to be happy."
"I am a woman, and I am a human being."
"The key to success is to focus on goals, not obstacles."
"She was ready to deny the existence of space and time rather than admit that love might not be eternal."
"The word 'love' has by now been so debased and perverted that it has become almost impossible to use it without a sense of shame."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
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