Pope Urban II — "Let those who have hitherto been engaged in internecine warfare against the fait…"
Let those who have hitherto been engaged in internecine warfare against the faithful, now go against the infidel.
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More from Pope Urban II
"Jerusalem is the navel of the world; the land is fruitful above all others, like another paradise of delights."
"We absolve all who undertake this journey from all penance for their sins."
"Let us avenge the injuries of God."
"We grant to them, by the power of God, absolution for all their sins."
"The holy city of Jerusalem is now held captive by the enemies of God."
About Pope Urban II (c. 1042-1099)
Pope (1088-1099) whose Council of Clermont speech (November 1095) launched the First Crusade — the founding event of nine centuries of Christian-Muslim military conflict. Closely associated with Pope Gregory VII (his predecessor on papal-imperial reform). For an intellectual contrast, see Saladin, Kurdish-Muslim Sultan of Egypt and Syria (1138-1193) — Saladin recaptured Jerusalem in 1187, undoing the First Crusade Urban II launched 92 years earlier. Saladin's chivalrous treatment of Christian prisoners became the canonical Muslim counter-image to Crusader brutality. The cleanest before/after pairing of the Crusades' moral arc.
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Understanding this quote
What it means
Stop fighting each other and instead fight Muslims in the Holy Land. Urban is redirecting the warrior class's endemic destructive energy outward toward a common enemy. In plain terms: you've been wasting your violence on fellow Christians; now channel it somewhere spiritually sanctioned. It's a calculated rhetorical pivot that reframes aggressive warfare as righteous duty rather than sinful fratricidal killing among believers.
Relevance to Pope Urban II
Urban II was a Cluniac monk-turned-pope who championed the Peace of God movement limiting noble-on-noble warfare and was himself driven from Rome by an antipope. Redirecting Christian violence outward solved two crises simultaneously: it answered Byzantium's desperate plea for military aid against the Seljuk Turks and gave Europe's restless knights a spiritually absolved outlet, perfectly reflecting his dual identity as ecclesiastical reformer and shrewd political strategist.
The era
In 1095, feudal Europe was chronically at war with itself—lords fought lords across fragmented kingdoms with no central restraint. The Seljuk Turks had shattered Byzantine power at Manzikert in 1071, seizing Anatolia and disrupting Christian pilgrimages to Jerusalem. The 1054 Great Schism had split Christendom. Urban spoke at Clermont into this volatile landscape, offering knights full absolution for crusading—radically reframing warfare as penance and transforming a liability into a geopolitical weapon.
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