Zoroaster — "May the good spirit overcome the evil spirit."
May the good spirit overcome the evil spirit.
May the good spirit overcome the evil spirit.
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"The poet of Thy praise, I call myself, O Mazda!"
"With an open mind, seek and listen to all the highest ideals. Consider the most enlightened thoughts. Then choose your path, person by person, each for oneself."
"Good and evil are so real that humans are to partake in this cosmic battle by selecting sides."
"Let us strive to be like Ahura Mazda, with good thoughts, good words, and good deeds."
"The path to enlightenment is long. And sometimes, you need a snack break."
Iranian prophet who founded Zoroastrianism, the first major religion of cosmic dualism between good (Ahura Mazda) and evil (Angra Mainyu). Closely associated with The Buddha (near-contemporary Eastern moral-cosmological revolutionary). For an intellectual contrast, see Friedrich Nietzsche, German philosopher of 'beyond good and evil' — Nietzsche appropriated Zarathustra's name for Thus Spoke Zarathustra (1883) precisely to invert the original's moral cosmology — the historical Zoroaster founded the good-versus-evil framework Nietzsche's character announces the end of.
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This is a prayer and a wish that goodness will triumph over wickedness. It frames existence as a contest between two opposing forces, with kindness, honesty, and constructive action on one side and cruelty, deceit, and destruction on the other. The speaker hopes the better of these wins out, both inside a person and across the wider world, shaping choices and outcomes in favor of what is right.
Zoroaster built his entire religion around this exact dualism, teaching that Ahura Mazda, the wise good spirit, stands against Angra Mainyu, the destructive spirit. As a reforming priest and prophet in ancient Persia, he urged followers to choose good thoughts, good words, and good deeds, making each person an active participant in that cosmic struggle. The line reads like a compressed summary of his core doctrine.
Zoroaster lived in Bronze Age Iran, likely around 1500 to 1000 BCE, among tribal societies that worshipped many nature gods and practiced ritual animal sacrifice. Warfare, cattle raiding, and priestly corruption were common. Against that polytheistic backdrop, his message of one supreme good god locked in moral combat with evil was radical, and it later shaped Persian empires and influenced Jewish, Christian, and Islamic ideas of heaven, hell, and judgment.
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