Epicurus — "Natural wealth is both limited and easy to acquire; but the wealth defined by va…"
Natural wealth is both limited and easy to acquire; but the wealth defined by vain fancies is always beyond reach.
Natural wealth is both limited and easy to acquire; but the wealth defined by vain fancies is always beyond reach.
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"It is not the man who has too little, but the man who craves more, that is poor."
"The greatest wealth is contentment with a little."
"Every pain is easy to despise, for the one who has considered it in its real limits."
"We should heal our misfortunes by the recollection of our past joys and by the acknowledgment that it is impossible to undo what has been done."
"The wise man is a happy man, even in the midst of torture."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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