Simone de Beauvoir — "Self-consciousness is not a matter of being aware of oneself, but of being aware…"
Self-consciousness is not a matter of being aware of oneself, but of being aware of oneself as a being-in-the-world.
Self-consciousness is not a matter of being aware of oneself, but of being aware of oneself as a being-in-the-world.
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"The human being is a being-for-itself, a being who is always in the process of becoming."
"The word 'love' has by no means the same sense for both sexes, and this is one of the causes of the serious misunderstandings which divide them."
"The 'eternal feminine' is a concept invented by men to perpetuate the myth of woman as the 'Other'."
"It is in the recognition of the ambiguities of existence that the human being can achieve his freedom."
"I am a woman who writes, and I am a woman who lives."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
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