Simone de Beauvoir — "The human being is a being-for-itself, a being who is always in the process of b…"
The human being is a being-for-itself, a being who is always in the process of becoming.
The human being is a being-for-itself, a being who is always in the process of becoming.
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"Old age is a caricature of our former self."
"This advice is absurd. Precisely because the idea of femininity is artificially defined by customs and fashion, it is imposed on every woman from the outside. The individual is not free to shape the i…"
"The body is not a thing, it is a situation: it is our grasp on the world and our sketch of our project."
"The meaning of life is to be found in the project of becoming oneself."
"It is in the recognition of the ambiguities of existence that the human being can achieve his freedom."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
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