Epictetus — "The greater part of what we say and do is unnecessary, and if a man would cut it…"
The greater part of what we say and do is unnecessary, and if a man would cut it out, he would have more leisure and less disturbance.
The greater part of what we say and do is unnecessary, and if a man would cut it out, he would have more leisure and less disturbance.
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"Show me a man who is sick and happy, in danger and happy, dying and happy, exiled and happy, disgraced and happy: show him to me, for the sake of the gods! I long to see a Stoic."
"Don't explain your philosophy. Embody it."
"The key is to keep company only with people who uplift you, whose presence calls forth your best."
"What, then, is the proper thing to do? To make the best of what is in our power, and take the rest as it naturally happens."
"For desire, suspend it completely for now. Because if you desire something outside your control, you are bound to be disappointed; and even things we do control, which under other circumstances would …"
Greek Stoic philosopher and former slave whose Discourses (recorded by his student Arrian) shaped Marcus Aurelius and the modern Stoic revival. Closely associated with Seneca (earlier Roman Stoic) and Marcus Aurelius (his student-by-text on the imperial throne). For an intellectual contrast, see Epicurus, Greek philosopher of pleasure-as-tranquility — the Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years — Epicurean materialist hedonism is the precise alternative the Stoic discipline-of-acceptance was built against.
The standard scholarly entry points to Epictetus's work: A.A. Long (UC Berkeley, Classics) — Epictetus: A Stoic and Socratic Guide to Life (2002); Pierre Hadot (Collège de France) — Philosophy as a Way of Life (1995); Anthony R. Birley (Manchester, Roman historian) — Marcus Aurelius (1987) — the standard biography of Epictetus's most famous student. These are the works graduate seminars cite when teaching Epictetus.
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