Thomas Aquinas — "The purpose of marriage is the procreation of children."
The purpose of marriage is the procreation of children.
The purpose of marriage is the procreation of children.
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"Slavery is a consequence of sin, and thus it is just."
"Women are by nature 'deficient and misbegotten.'"
"The act of generation is natural to man."
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"The end of government is the common good."
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Marriage exists not primarily for love or companionship, but to produce children. This frames the institution as fundamentally biological and social — a mechanism for legitimate reproduction and the continuation of family and society. Romantic attachment and personal fulfillment are secondary. The union's validity and purpose are measured by its capacity and intent to generate offspring, making procreation the defining criterion of what marriage is for.
Aquinas, a Dominican friar who never married, grounded this view in Aristotelian natural law — every thing's purpose is its natural end, and sex's natural end is reproduction. His Summa Theologica treated marriage as a sacrament ordered toward procreation and the rearing of children. As a celibate theologian systematizing Catholic doctrine, he prioritized marriage's functional role over emotional bonds, shaping Church teaching on sexuality and matrimony for centuries.
In 13th-century Europe, the Church was formalizing marriage as one of seven sacraments and codifying canon law to govern it. High infant mortality and agrarian economies made large families vital for survival. Feudal society depended on legitimate heirs to transfer land and title. Romantic courtly love was literary fantasy, not marriage's foundation. Aquinas wrote amid live theological debate over what made a marriage valid, making procreation's centrality a defining doctrinal stake.
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