Siddhartha Gautama (Buddha) — "To abstain from all evil, to cultivate the good, and to purify one's mind — this…"
To abstain from all evil, to cultivate the good, and to purify one's mind — this is the teaching of all Buddhas.
To abstain from all evil, to cultivate the good, and to purify one's mind — this is the teaching of all Buddhas.
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"Even as a solid rock is not shaken by the wind, so are the wise unshaken by praise or blame."
"There is no path to happiness: happiness is the path."
"Much though he recites the sacred texts, but acts not accordingly, that heedless man is like a cowherd who only counts the cows of others."
"One day, in the morning, having put on his undergarment and taken his outer robe and bowl, the Blessed One entered Sāvatthī for alms."
"However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?"
Dhammapada, Chapter 14, Verse 183 (often called the 'Ovadapatimokkha Gatha')
Date: c. 5th century BCE
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This saying compresses ethical living into three steps: stop doing harmful things, actively do beneficial things, and work on your inner life through mental discipline. Morality alone is not enough, and neither is meditation by itself. Real transformation requires all three working together. The outer behavior and the inner mind shape each other, and training both is what every awakened teacher across time has pointed toward as the actual path.
Siddhartha abandoned palace luxury, tried extreme asceticism, then rejected both extremes for a middle path grounded in ethics, meditation, and wisdom. This verse from the Dhammapada mirrors the threefold training he taught for forty-five years: sila (conduct), samadhi (concentration), and panna (insight). By saying 'all Buddhas,' he framed his teaching not as personal invention but as a universal pattern any awakened teacher rediscovers, consistent with his claim to have walked an ancient path.
In 5th-century BCE northern India, competing sramana movements debated ritual sacrifice, caste-based purity, fatalism, and harsh self-mortification. Brahmanical religion emphasized external rites; Jain and Ajivika ascetics punished the body. Siddhartha's formula rejected both ritualism and extreme asceticism by relocating purity from caste, offerings, or bodily suffering into intentional action and mental cultivation accessible to anyone. This democratizing move fit a period of urbanization, trade, and new seekers questioning inherited Vedic authority along the Ganges plain.
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