Zoroaster — "War and courage have done more great things than charity. Not your sympathy, but…"
War and courage have done more great things than charity. Not your sympathy, but your bravery has saved the unfortunate.
War and courage have done more great things than charity. Not your sympathy, but your bravery has saved the unfortunate.
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"One day, all of creation will rejoice. And on that day, I hope someone finally figures out how to properly season lamb."
"Aša Vahišta (Best Righteousness) is the best of all things, and happiness is to him who is righteous for the sake of Righteousness."
"Whosoever, O Mazda, by his thoughts, words, and deeds makes a sacrifice to Thee, he shall be granted the best existence."
"May we be among those who shall make this world perfect, O Mazda Ahura, and may we be workers for the renovation of the world."
"If one would have a friend, then must one also be willing to wage war for him: and in order to wage war, one must be capable of being an enemy."
Iranian prophet who founded Zoroastrianism, the first major religion of cosmic dualism between good (Ahura Mazda) and evil (Angra Mainyu). Closely associated with The Buddha (near-contemporary Eastern moral-cosmological revolutionary). For an intellectual contrast, see Friedrich Nietzsche, German philosopher of 'beyond good and evil' — Nietzsche appropriated Zarathustra's name for Thus Spoke Zarathustra (1883) precisely to invert the original's moral cosmology — the historical Zoroaster founded the good-versus-evil framework Nietzsche's character announces the end of.
Attributed, possibly a later interpretation or a more martial context of early Zoroastrianism
Date: c. 1500-1000 BCE
PhilosophicalFound in 1 providers: gemini
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Real rescue comes from decisive, risky action, not from pity or handouts. Feeling sorry for someone in trouble does nothing on its own; stepping into danger on their behalf is what actually changes their situation. The quote ranks courage and a willingness to fight above passive kindness, arguing that history's genuine turning points for the vulnerable were won by people brave enough to stand and act, not merely to sympathize.
Zoroaster taught a cosmos split between Ahura Mazda's truth and the destructive Lie, with every person enlisted as a combatant for good. His ethic of 'good thoughts, good words, good deeds' was militant, not sentimental: righteousness required confronting evil, not lamenting it. As a reforming priest who broke with older Iranian polytheism and faced hostility, he modeled the active bravery he preached, treating moral struggle itself as the engine of a better world.
Zoroaster lived in Bronze Age eastern Iran, likely between 1500 and 1000 BCE, among pastoral tribes plagued by cattle-raiders, warlords, and bloody sacrificial cults. Survival depended on warriors defending herds and settlements, while the weak had no welfare system to lean on. Into that violent world he introduced a dualist ethics that dignified the fighter who protected the innocent, reframing tribal courage as cosmic duty and sharply elevating it above ritual offerings or mere pity.
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