Moses — "You shall not follow a majority in wrongdoing."
You shall not follow a majority in wrongdoing.
You shall not follow a majority in wrongdoing.
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"You shall not revile God, nor curse a ruler of your people."
"And the Lord said, I have pardoned according to thy word:"
"O my Lord, send, I pray thee, by the hand of him whom thou wilt send."
"He who strikes his father or his mother shall surely be put to death."
"You shall not spread a false report."
From the laws given through Moses (Exodus 23:2).
Date: c. 13th Century BCE (Traditional)
PhilosophicalFound in 1 providers: gemini
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Doing something wrong does not become right just because many people are doing it. Popular opinion, peer pressure, or crowd behavior should never override moral judgment. When a group is pursuing an unjust, dishonest, or harmful course, you must refuse to join in, even if standing apart is uncomfortable or costly. Truth and ethics are not decided by a head count, and conscience outranks consensus every time.
Moses built his life around this principle. He confronted Pharaoh alone, defied Egypt's entire power structure, and repeatedly rebuked the Israelites when they drifted into idolatry and complaint, including smashing the golden calf. As lawgiver, he delivered commandments that bound individuals to divine standards rather than tribal custom. His judicial instructions explicitly warned judges and witnesses not to distort justice by siding with the crowd.
In the ancient Near East, tribal loyalty and collective conformity were survival mechanisms; dissenting from kin or ruler could mean exile or death. Justice often bent toward the powerful or the majority faction in a dispute. Moses delivered the Torah to a newly freed slave population prone to mob behavior, including rebellions and mass apostasy. Elevating individual moral responsibility above crowd consensus was a radical legal innovation for a Bronze Age society.
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