John Wesley — "I have been accounted a madman, a fool, a knave, a liar, a deceiver, and a devil…"
I have been accounted a madman, a fool, a knave, a liar, a deceiver, and a devil.
I have been accounted a madman, a fool, a knave, a liar, a deceiver, and a devil.
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"I am a debtor both to the wise and to the unwise."
"I set myself on fire, and people come to watch me burn."
"I have often thought, that if I were to choose a text to preach from, it should be 'God is love.'"
"I wish to have no other evidence of the truth of Christianity than the power of God upon my own heart."
"To candid, reasonable men, I am not afraid to lay open what has been the course of my life."
English Anglican cleric and founder of Methodism, whose open-air preaching and class-meeting structure created the largest 18th-century evangelical revival. Closely associated with Charles Wesley (his hymn-writing brother) and George Whitefield (early co-revivalist, later doctrinal opponent). For an intellectual contrast, see George Whitefield, Calvinist evangelical revivalist — Whitefield's predestinarian Calvinism vs Wesley's free-grace Arminian theology split the early Methodist movement permanently in the 1739-41 break. The founding evangelical Calvinist-Arminian schism — the two parallel evangelical traditions American Christianity descends from.
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Wesley catalogs the harshest labels his critics threw at him throughout his ministry. He is not complaining but bearing witness: doing genuinely transformative religious work made him a target for every insult respectable society could muster. The list moves from eccentric to criminal to supernatural evil, showing how far hostility toward serious spiritual commitment could reach.
Wesley traveled 250,000 miles on horseback preaching to miners, prisoners, and the poor whom the established Church of England ignored. His open-air preaching and emotional revival meetings scandalized clergy and gentry alike. He was physically attacked by mobs, barred from pulpits, and accused of Jacobitism and fanaticism. This quote reflects his lifelong experience of being the outsider reformer within a hierarchical religious establishment.
Eighteenth-century England prized social order, rational religion, and Anglican decorum. Enthusiasm in religion was considered dangerous, even seditious, after the upheavals of the Civil War. Wesley's Methodist movement arose during rapid industrialization, when urban and rural poor were spiritually neglected. His grassroots revival threatened church authority and class boundaries simultaneously, making institutional condemnation not just likely but nearly inevitable.
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