John Wesley — "I wish to have no other evidence of the truth of Christianity than the power of …"
I wish to have no other evidence of the truth of Christianity than the power of God upon my own heart.
I wish to have no other evidence of the truth of Christianity than the power of God upon my own heart.
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"I have often thought, that the best way to do good, is to do it as if you were doing it for yourself."
"I would as soon believe that the sun would stand still, as that a Christian could fall from grace and be lost."
"The Gospel of Christ knows of no religion but social; no holiness but social holiness."
"To candid, reasonable men, I am not afraid to lay open what has been the course of my life."
"Cleanliness is indeed next to godliness."
English Anglican cleric and founder of Methodism, whose open-air preaching and class-meeting structure created the largest 18th-century evangelical revival. Closely associated with Charles Wesley (his hymn-writing brother) and George Whitefield (early co-revivalist, later doctrinal opponent). For an intellectual contrast, see George Whitefield, Calvinist evangelical revivalist — Whitefield's predestinarian Calvinism vs Wesley's free-grace Arminian theology split the early Methodist movement permanently in the 1739-41 break. The founding evangelical Calvinist-Arminian schism — the two parallel evangelical traditions American Christianity descends from.
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True religious faith should be validated through direct personal experience of God's transforming power, not through intellectual arguments, doctrinal proofs, or institutional authority. The believer's changed heart is itself the most compelling evidence that Christianity is real and true.
Wesley built Methodism on experiential faith, emphasizing the 'new birth' and personal conversion. His own Aldersgate moment in 1738, where he felt his heart 'strangely warmed,' became the cornerstone of his ministry. He preached heart transformation over mere doctrinal assent, founding a movement centered on felt grace.
The 18th century saw Enlightenment rationalism challenge religious authority, demanding evidence and reason over revelation. Simultaneously, the Church of England had grown cold and formal. Wesley's emphasis on felt personal experience was a direct counter to both dry rationalism and empty liturgical religion, igniting a spiritual revival across Britain and America.
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