John Wesley — "Satan has no objection to our being religious, provided we are not too religious…"
Satan has no objection to our being religious, provided we are not too religious.
Satan has no objection to our being religious, provided we are not too religious.
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"I have often thought, that if I were to choose a book to read, it should be the Bible."
"I will not speak to you as a Methodist, but as a man of common sense."
"I look upon all the world as my parish."
"The Methodists do not desire to be distinguished from other men, but by the Spirit which they breathe."
"God grant that we may all make a good end!"
English Anglican cleric and founder of Methodism, whose open-air preaching and class-meeting structure created the largest 18th-century evangelical revival. Closely associated with Charles Wesley (his hymn-writing brother) and George Whitefield (early co-revivalist, later doctrinal opponent). For an intellectual contrast, see George Whitefield, Calvinist evangelical revivalist — Whitefield's predestinarian Calvinism vs Wesley's free-grace Arminian theology split the early Methodist movement permanently in the 1739-41 break. The founding evangelical Calvinist-Arminian schism — the two parallel evangelical traditions American Christianity descends from.
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Superficial religiosity poses no real threat to evil. Going through the motions of faith—attending church, observing rituals, maintaining a respectable appearance of piety—costs nothing and changes nothing. The danger lies in comfortable, uncommitted religion that never demands sacrifice or genuine transformation. True devotion—the kind that radically alters behavior, compels costly action, and challenges the self—is what evil actually fears. Lukewarm faith leaves the world, and the person practicing it, fundamentally unchanged.
Wesley's ministry centered on 'entire sanctification'—the belief that genuine Christians must pursue complete inner transformation, not nominal piety. He rode over 250,000 miles on horseback preaching to coal miners and the urban poor, enduring violent mobs opposed to his intense zeal. He founded Methodism specifically because the Church of England had grown institutionally comfortable and spiritually cold. His life was a direct embodiment of the religiosity evil actually fears.
Wesley preached in 18th-century England, when Christianity permeated social and civic life yet was widely practiced as mere respectability. The Church of England had grown institutionalized and indifferent to suffering amid rapid industrialization, enclosures, and mass urban poverty. Being 'religious' meant attending services and observing social norms—nothing more. Wesley's Methodist revival challenged this comfortable nominal faith at a moment when the gap between Christian profession and Christian action had never felt wider.
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