Laozi — "The five colors blind the eye. The five notes deafen the ear. The five tastes du…"
The five colors blind the eye. The five notes deafen the ear. The five tastes dull the palate.
The five colors blind the eye. The five notes deafen the ear. The five tastes dull the palate.
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"When the government is lax, the people are simple. When the government is meddlesome, the people are discontented."
"The sage puts his own person last, and yet is found in the foremost place."
"The higher the sun rises, the less shadow it casts."
"The great square has no corners. The great vessel is never full. The great sound is inaudible. The great image has no form."
"Knowledge is a treasure, but practice is the key to it."
Reputed founder of Taoism and author of the Tao Te Ching, whose wu wei (effortless action) shaped East Asian philosophy. Closely associated with Zhuangzi (later Taoist who extended Laozi's framework). For an intellectual contrast, see Confucius, near-contemporary Chinese sage of social ritual and duty — Confucius systematized social order through ritual and hierarchy; Laozi argued that all such systems were the disease, not the cure — the two founding poles of Chinese moral philosophy.
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Overloading your senses with too much variety and stimulation actually diminishes your ability to perceive and enjoy. Chasing endless colors, sounds, and flavors doesn't enrich experience—it numbs it. When everything is intense, nothing registers. True awareness and satisfaction come from simplicity and restraint, not from accumulation. The more you pursue sensory excess, the less you're actually capable of feeling, tasting, or seeing clearly.
Laozi championed wu wei (effortless action) and simplicity as paths to harmony with the Tao. As a reputed archivist in the Zhou court, he witnessed aristocratic excess and rigid ritual firsthand, which he rejected before reportedly retreating west. This saying reflects his core teaching that desire and indulgence corrupt natural perception, and that returning to an uncarved, plain state restores clarity and genuine connection to the Way.
Laozi lived during the late Zhou dynasty (roughly 6th century BCE), an era of feudal fragmentation preceding the Warring States period. Aristocratic courts flaunted elaborate banquets, ceremonial music, and dyed silks as status markers, while common people suffered under taxation and conscription. Against this backdrop of sensory-laden ritualism and Confucian emphasis on elaborate propriety, Laozi's warning against excess was a pointed critique of ruling-class decadence and the philosophical noise drowning out simpler truths.
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