Thomas Aquinas — "The existence of God is a self-evident truth, but not to us."
The existence of God is a self-evident truth, but not to us.
The existence of God is a self-evident truth, but not to us.
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"The perfection of human life consists in the knowledge of God."
"The form of the human body is the soul."
"The female is a misbegotten male."
"It is impossible for any created intellect to comprehend God."
"It is a greater sin to steal from a rich man than from a poor man."
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God's existence is self-evident in itself — true by its very nature, requiring no external proof in the absolute sense. But human minds, limited and dependent on sensory experience, cannot perceive this directly. We lack the capacity to grasp God's essence immediately. So while God's existence is objectively necessary and undeniable, we still require logical reasoning and argument to arrive at that conclusion ourselves.
Aquinas, a 13th-century Dominican friar and author of the Summa Theologica, built his entire theological project on reconciling faith with Aristotelian reason. He explicitly rejected Anselm's claim that God's existence is immediately obvious to human intellect, then constructed his famous Five Ways — rational proofs from motion, causation, and contingency. This quote encapsulates his lifelong conviction that reason and revelation together guide us toward truths the mind cannot grasp on its own.
In 13th-century Europe, the Catholic Church held intellectual authority, and Aristotle's rediscovered works — filtered through Islamic scholars like Averroes — were reshaping philosophy. Many feared Aristotelian rationalism threatened faith. Aquinas navigated this tension by insisting God's existence could be demonstrated through reason, not merely asserted through scripture. His distinction between what is self-evident in itself versus to us addressed how a devout, hierarchical Christian society should ground its most fundamental belief.
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