Johannes Kepler — "I am a German, and I love my country."
I am a German, and I love my country.
I am a German, and I love my country.
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"I am stealing the golden vessels of the Egyptians to build a tabernacle to my God from them, far far away from the boundaries of Egypt. If you forgive me, I shall rejoice; if you are enraged with me, …"
"See, I cast the die, and I write the book. Whether it is to be read by the people of the present or of the future makes no difference: let it await its reader for a hundred years, if God himself has s…"
"Repudiating the sensible world, which he neither sees himself nor believes from those who have, the Peripatetic joins combat by childish quibbling in a world on paper, and denies the Sun shines becaus…"
"I also ask you my friends not to condemn me entirely to the mill of mathematical calculations, and allow me time for philosophical speculations, my only pleasures."
"I have often been accused of being a dreamer."
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The speaker openly declares their national identity and affection for their homeland. It is a straightforward statement of belonging and loyalty, acknowledging that being part of a people and a place shapes who they are. Rather than hiding or downplaying cultural roots, the speaker embraces them as a meaningful piece of their sense of self and a source of pride worth stating plainly.
Kepler lived his entire life inside the German-speaking world, born in Weil der Stadt in 1571 and working in Graz, Prague, Linz, and Regensburg. Despite religious persecution as a Lutheran, court politics, and the upheaval of his mother's witchcraft trial, he stayed tied to German lands rather than fleeing abroad. His correspondence, teaching, and service to Habsburg emperors show a man rooted in his homeland even while doing universal science.
In the early seventeenth century there was no unified Germany, only a patchwork of principalities inside the Holy Roman Empire, fractured by the Reformation and soon consumed by the Thirty Years' War starting in 1618. National feeling was cultural and linguistic rather than political. Expressing love for a German identity during this turbulent, confessionally divided era was an act of shared belonging that transcended the constant warfare, shifting borders, and sectarian violence surrounding educated Protestants like Kepler.
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