Siddhartha Gautama (Buddha) — "I will not look at another's bowl intent on finding fault: a training to be obse…"
I will not look at another's bowl intent on finding fault: a training to be observed.
I will not look at another's bowl intent on finding fault: a training to be observed.
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"'As I am, so are they; as they are, so am I.' Comparing others with oneself, do not kill nor cause others to kill."
"Just as a tree, though cut down, sprouts up again if its roots are undamaged and strong, in the same way, if the root of craving is not wholly uprooted, suffering springs up again and again."
"Whatever a monk keeps pursuing with his thinking and pondering, that becomes the inclination of his awareness."
"If you meet the Buddha on the road, kill him."
"Health is the greatest gift, contentment the greatest wealth, faithfulness the best relationship."
From the Vinaya, a code of discipline for monks and nuns
Date: c. 5th-6th Century BCE
PhilosophicalFound in 1 providers: gemini
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Don't scrutinize what others have in order to criticize them. When eating or sharing a meal, focus on your own portion rather than comparing it to someone else's and looking for reasons to complain. More broadly, resist the urge to evaluate others' lives, possessions, or choices with a critical eye. This is a deliberate discipline you commit to practicing, not just a passing suggestion or casual piece of advice.
Buddha established the monastic Sangha with strict codes of conduct for monks who begged daily for food using alms bowls. This saying comes directly from the Sekhiya training rules governing monastic etiquette during shared meals. As a teacher who renounced his princely wealth, Buddha knew comparison breeds suffering, a core insight behind his Four Noble Truths. Training the mind away from judgment supported his path toward liberation from craving, aversion, and ego-driven perception.
In 5th-century BCE northern India, wandering ascetics and monastic orders proliferated amid the Sramana movement challenging Brahmanical ritual authority. Monks depended entirely on lay donations, receiving whatever food householders offered into their bowls. Disparities in alms were inevitable and could easily fracture communal harmony. Buddha's training rules addressed real tensions within his growing Sangha, where jealousy over better-filled bowls threatened the discipline required for enlightenment in a society already stratified by caste and material inequality.
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