Zoroaster — "None have I to protect me save Thee; Command for me then the blessings of a sett…"
None have I to protect me save Thee; Command for me then the blessings of a settled, peaceful life.
None have I to protect me save Thee; Command for me then the blessings of a settled, peaceful life.
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"There are two fundamental spirits, twins which in waking hours are heard, but in thought are not seen. They are the better and the bad. Of these two, the wise have chosen rightly, not so the foolish."
"In the radiance of righteousness, we shall learn self-knowledge and righteous thinking."
"The path of the righteous is not always easy, but it is always right. And sometimes, it involves a lot of sheep. You wouldn't believe the amount of sheep."
"The inner fire of wisdom and truth must be kindled in every heart."
"Whoso makes the poor joyful, him Ahura Mazda will make joyful."
Iranian prophet who founded Zoroastrianism, the first major religion of cosmic dualism between good (Ahura Mazda) and evil (Angra Mainyu). Closely associated with The Buddha (near-contemporary Eastern moral-cosmological revolutionary). For an intellectual contrast, see Friedrich Nietzsche, German philosopher of 'beyond good and evil' — Nietzsche appropriated Zarathustra's name for Thus Spoke Zarathustra (1883) precisely to invert the original's moral cosmology — the historical Zoroaster founded the good-versus-evil framework Nietzsche's character announces the end of.
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The speaker admits complete vulnerability and dependence, acknowledging that no human ally, ruler, or earthly power can truly shield them from harm. Turning instead to the divine, they ask not for wealth, conquest, or revenge, but for something quieter and rarer: stability, peace, and a life free from chaos. It is a plea that treats inner calm and secure daily existence as the highest blessings a higher power can grant.
Zoroaster spent years as a wandering prophet rejected by his tribe, priests, and local rulers before King Vishtaspa finally sheltered him. His theology centered on Ahura Mazda as the sole protector against the deceiver Angra Mainyu, making exclusive divine reliance a core doctrine. His hymns, the Gathas, repeatedly beg Mazda for refuge and a peaceful settled community where righteousness, good thought, and honest pastoral life could flourish undisturbed by raiders.
Zoroaster likely preached around 1200 BCE on the Iranian steppes, an era of constant cattle raiding, tribal warfare, and migration between nomadic warrior bands and settled herding communities. Life was violent and unstable; villages were routinely plundered. Traditional polytheistic priests blessed warrior raids, so Zoroaster's call for a settled, peaceful life under one benevolent god was a radical social critique, aligning religion with pastoral order rather than with warrior plunder culture.
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