Epicurus — "Against all things it is possible to find security, but with regard to death we …"
Against all things it is possible to find security, but with regard to death we all dwell in an unfortified city.
Against all things it is possible to find security, but with regard to death we all dwell in an unfortified city.
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"The wise man is happy even when he is being tortured."
"The quantity of pleasure is to be judged by the quantity of pain it removes."
"The wise man is not afraid of death; indeed, he welcomes it as a release from the bondage of the body."
"The wise man does not deprecate life nor does he fear the end of life."
"He who has peace of mind has no need of wealth."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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