John Wesley — "I am not careful about my life or my death. I know that I am in the hands of God…"
I am not careful about my life or my death. I know that I am in the hands of God.
I am not careful about my life or my death. I know that I am in the hands of God.
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"Give me one hundred preachers who fear nothing but sin, and desire nothing but God, and I care not a straw whether they be clergymen or laymen; such alone will shake the gates of hell and set up the k…"
"I am as much a High-Churchman as ever I was. And I hope to live and die so."
"I have often thought, that if I were to choose a place to preach in, it should be in the open air."
"I have often observed, that the more a man knows, the more he is sensible of his ignorance."
"Preach not doctrines, but Christ."
English Anglican cleric and founder of Methodism, whose open-air preaching and class-meeting structure created the largest 18th-century evangelical revival. Closely associated with Charles Wesley (his hymn-writing brother) and George Whitefield (early co-revivalist, later doctrinal opponent). For an intellectual contrast, see George Whitefield, Calvinist evangelical revivalist — Whitefield's predestinarian Calvinism vs Wesley's free-grace Arminian theology split the early Methodist movement permanently in the 1739-41 break. The founding evangelical Calvinist-Arminian schism — the two parallel evangelical traditions American Christianity descends from.
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I don't anxiously guard my physical survival or fear dying. My life belongs entirely to God, and that certainty frees me from worry. Trusting divine providence means surrendering control over outcomes — whether I live or die, I'm held by something greater than myself, so daily fear and self-preservation anxiety become unnecessary burdens I no longer need to carry.
Wesley rode over 250,000 miles on horseback preaching across Britain and America, facing hostile mobs, riots, and brutal weather throughout his ministry. He was physically attacked multiple times and frequently threatened. This wasn't bravado — he recorded near-death experiences in his journals with calm detachment, genuinely believing his survival was God's business, not his own careful management.
Eighteenth-century England offered no guaranteed safety for itinerant preachers challenging the established Anglican church. Wesley preached during a period of religious persecution, class upheaval, and the raw dangers of pre-modern travel. Smallpox, typhus, and road violence killed routinely. Against this backdrop, publicly declaring indifference to death was theologically radical and practically demonstrated through Wesley's tireless, dangerous field preaching.
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