Epicurus — "I have never wished to cater to the crowd; for what I know they do not approve, …"
I have never wished to cater to the crowd; for what I know they do not approve, and what they approve I do not know.
I have never wished to cater to the crowd; for what I know they do not approve, and what they approve I do not know.
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"We should not pretend to be philosophers, but be philosophers in reality."
"The limit of a pleasant life is not exceeded by him who has put an end to the pain of want and has arranged his life to be safe from all disturbance."
"Death is nothing to us, since when we are, death has not come, and when death has come, we are not."
"The wise man does not deprecate life nor does he fear the end of life."
"It is not possible to live pleasantly without living prudently, honorably, and justly; nor to live prudently, honorably, and justly without living pleasantly."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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