Joseph Smith — "I wish to do something to distinguish myself, and so I am going to get up a reli…"
I wish to do something to distinguish myself, and so I am going to get up a religion.
I wish to do something to distinguish myself, and so I am going to get up a religion.
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"If I were to be saved and go to heaven, and see any man there that I had not endeavored to save, I would feel worse there than I would in hell."
"If I had not actually got into this work and been called of God, I would back out. But I cannot back out: I have no doubt of the truth."
"I have been raised up by the power of God to establish His Kingdom on the earth."
"I believe the Bible as it read when it came from the pen of the original writers. Ignorant translators, careless transcribers, or designing and corrupt priests have committed many errors."
"We believe that as we are now God once was, and by the practice of virtue and righteousness, by obedience unto law and authority, He has become what He is, and as He is, man may become, on the same pr…"
Allegedly said to his family and friends, reported by various early critics. While widely cited, direct contemporary evidence is scarce, making confidence lower.
Date: Circa 1820s
ShockingFound in 1 providers: grok
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The speaker openly admits ambition as a motivation for founding a new religion—wanting to stand out, be remembered, and carve a distinct identity. It reframes religious founding not as divine mandate alone but as personal drive for significance. The candor is striking: instead of claiming pure revelation, the statement acknowledges the human desire to matter, to leave a mark that outlasts ordinary life.
Joseph Smith founded the Church of Christ in 1830 in upstate New York, claiming divine visions from age fourteen onward. Born into poverty in rural Vermont, he grew up in a family of seekers during a period of intense religious revival. His ambition was undeniable: he led thousands, ran for U.S. president in 1844, and built an entire theological system including new scripture, priesthood hierarchy, and temple rituals before his death at thirty-eight.
The early nineteenth century in America was the Second Great Awakening—a period of explosive religious fermentation across New York, Ohio, and the frontier. Dozens of new sects competed for converts. Social mobility was real but scarce, and founding a movement was one path from obscurity to influence. In this environment, religious entrepreneurship was both spiritually sincere and practically powerful, making Smith's alleged confession of ambition entirely plausible as cultural context.
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