Simone de Beauvoir — "The body is not a thing, it is a situation."
The body is not a thing, it is a situation.
The body is not a thing, it is a situation.
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"For a woman to be a full human being, she must be entirely autonomous, entirely responsible for her own existence."
"The root of all evil is the belief that one is separate from the rest of humanity."
"I am a woman with a mind and a body, and I use both."
"Freedom is the right to tell people what they do not want to hear."
"The body is not a thing, it is a situation: it is our grasp on the world and our sketch of our project."
French existentialist philosopher whose The Second Sex (1949) is the foundational text of modern feminist theory. Closely associated with Jean-Paul Sartre (lifetime partner and existentialist co-founder) and Albert Camus (existentialist contemporary in Paris). For an intellectual contrast, see Camille Paglia, American cultural critic and Sexual Personae author — Paglia argues for biological-essentialist roots of gender that Beauvoir's social-construction view — 'one is not born, but rather becomes, a woman' — explicitly rejects. The two are the cleanest constructed-vs-essentialist poles in feminist theory.
The standard scholarly entry points to Simone de Beauvoir's work: Toril Moi (Duke, James B. Duke Distinguished Professor) — Simone de Beauvoir: The Making of an Intellectual Woman (1994); Margaret A. Simons (Southern Illinois University, Emerita) — Beauvoir and The Second Sex (1999); Kate Kirkpatrick (Oxford, Regent's Park College) — Becoming Beauvoir: A Life (2019). These are the works graduate seminars cite when teaching Simone de Beauvoir.
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