Zoroaster — "Whosoever, O Mazda, by his thoughts, words, and deeds makes a sacrifice to Thee,…"
Whosoever, O Mazda, by his thoughts, words, and deeds makes a sacrifice to Thee, he shall be granted the best existence.
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More from Zoroaster
"Hear with your ears the best things; behold with a clear vision the two choices, deciding each man for himself, before the great consummation."
"Doing good to others is not a duty. It is a joy, for it increases your own health and happiness."
"The wise choose the truth, the foolish choose the lie."
"The Lie-demon shall be bound, and the Good Mind shall be unbound."
"Righteousness and Good Mind for the people. To enable me to apprise all, teach me O Mazda Ahura, Through Thine own Spirit and Thine own Words, the principle of creation of the first existence."
About Zoroaster (c. 1500-1000 BCE (debated))
Iranian prophet who founded Zoroastrianism, the first major religion of cosmic dualism between good (Ahura Mazda) and evil (Angra Mainyu). Closely associated with The Buddha (near-contemporary Eastern moral-cosmological revolutionary). For an intellectual contrast, see Friedrich Nietzsche, German philosopher of 'beyond good and evil' — Nietzsche appropriated Zarathustra's name for Thus Spoke Zarathustra (1883) precisely to invert the original's moral cosmology — the historical Zoroaster founded the good-versus-evil framework Nietzsche's character announces the end of.
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Understanding this quote
What it means
If you dedicate your entire self to the divine through good thinking, truthful speech, and righteous action, you earn the highest reward, a blessed existence. The quote sets a complete standard for devotion, not just rituals or offerings, but the alignment of mind, voice, and behavior with what is good. Sincere moral living itself becomes the sacrifice that secures ultimate well-being.
Relevance to Zoroaster
This captures the signature teaching Zoroaster built his religion around, the triad of good thoughts, good words, and good deeds. As a reforming priest who rejected animal sacrifice and empty ritual, he redefined worship as ethical living directed toward Ahura Mazda, the wise lord he proclaimed. The line reads like his own mission statement, distilling the personal responsibility and moral dualism central to the Gathas he composed.
The era
Zoroaster preached in ancient Iran roughly between 1500 and 1000 BCE, among polytheistic tribes practicing blood sacrifice and intoxicating haoma rites controlled by a priestly class. Shifting from nomadic to settled herding life created social tension, cattle raiding, and conflict. Against that backdrop his emphasis on an ethical single lord, personal accountability, and inward sacrifice was radical, later shaping Persian imperial religion and influencing Jewish, Christian, and Islamic ideas of heaven, judgment, and dualism.
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