John Wesley — "I am not afraid of giving too much trouble to God. He is able to bear it."
I am not afraid of giving too much trouble to God. He is able to bear it.
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More from John Wesley
"Holy tempers are the very essence of religion."
"I have been in this city for over a year, yet I have not seen one instance of a truly awakened soul."
"I have often thought, that the best way to do good, is to do it as if you were doing it for yourself."
"I have not lost a day since I was born."
"And are we not to use our reason? Unquestionably. But no more than we are to use our hands or feet. We are to use it as a servant, not as a master."
About John Wesley (1703-1791)
English Anglican cleric and founder of Methodism, whose open-air preaching and class-meeting structure created the largest 18th-century evangelical revival. Closely associated with Charles Wesley (his hymn-writing brother) and George Whitefield (early co-revivalist, later doctrinal opponent). For an intellectual contrast, see George Whitefield, Calvinist evangelical revivalist — Whitefield's predestinarian Calvinism vs Wesley's free-grace Arminian theology split the early Methodist movement permanently in the 1739-41 break. The founding evangelical Calvinist-Arminian schism — the two parallel evangelical traditions American Christianity descends from.
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Understanding this quote
What it means
Don't hold back when bringing your worries, fears, or requests to God — no matter how small or repeated they seem. God's capacity to listen and respond is infinite, so there's no reason for restraint or embarrassment in prayer. Pray boldly, pray often, pray about everything. The timid, transactional approach to God is unnecessary. Bring it all, without apology.
Relevance to John Wesley
Wesley (1703–1791) built Methodism on giving ordinary working people direct, unmediated access to God. He rode 250,000 miles preaching to miners and factory workers abandoned by the established church. His doctrine of prevenient grace held that God actively pursues every soul. This quote embodies his democratizing conviction: bold, persistent prayer wasn't reserved for clergy or the educated — it was every person's unconditional right.
The era
Eighteenth-century England was rocked by early industrialization — mass displacement, poverty, and a Church of England largely captured by landed gentry, indifferent to laboring classes. Wesley's insistence that God's attention is inexhaustible directly challenged upper-class quietism and working-class fatalism alike. In an era when deference to social superiors was absolute, claiming unlimited access to God was a quietly radical, egalitarian statement about who prayer belonged to.
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