Siddhartha Gautama (Buddha) — "To be idle is a short road to death and to be diligent is a long road to life."
To be idle is a short road to death and to be diligent is a long road to life.
To be idle is a short road to death and to be diligent is a long road to life.
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"The pleasant and the unpleasant, the agreeable and the disagreeable, are not in things themselves, but in us."
"Better than a thousand hollow words, is one word that brings peace."
"To abstain from all evil, to cultivate the good, and to purify one's mind — this is the teaching of all Buddhas."
"The only real failure in life is not to be true to the best one knows."
"When you realize how perfect everything is, you will tilt your head back and laugh at the sky."
From the Dhammapada (Verse 21), a teaching on diligence
Date: c. 5th-6th Century BCE
PhilosophicalFound in 1 providers: gemini
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Laziness and inaction drain life of purpose and shorten it, while consistent effort and mindful work extend and enrich your existence. The saying treats idleness not as harmless rest but as a slow surrender, and diligence not as grinding labor but as the steady engagement that keeps a person vital, growing, and meaningfully alive over the long term.
The Buddha taught Right Effort as a pillar of the Eightfold Path, urging disciples to cultivate wholesome states and abandon unwholesome ones through persistent practice. After abandoning palace luxury, he spent six years in rigorous seeking and decades walking northern India teaching daily. His final recorded words urged monks to 'strive on with diligence,' making this saying a direct echo of his lived discipline and core instruction.
In 5th-century BCE northern India, the Shramana movement challenged Vedic ritualism with ascetic self-discipline, while caste-bound society often reduced lives to inherited roles. Rival teachers like the Jains preached extreme austerity, and fatalist schools denied effort mattered at all. The Buddha's emphasis on diligent personal practice offered a middle path, insisting each person could shape their liberation through sustained effort rather than birth, sacrifice, or passive fate.
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