Saint Paul — "For ye suffer fools gladly, seeing ye yourselves are wise."
For ye suffer fools gladly, seeing ye yourselves are wise.
For ye suffer fools gladly, seeing ye yourselves are wise.
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"For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places."
"For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ."
"For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection."
"I am made all things to all men, that I might by all means save some."
"For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man."
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You tolerate foolish people easily because you think you are so clever. It is a sarcastic jab: the speaker accuses his audience of putting up with nonsense from others while congratulating themselves on their own wisdom. The line exposes self-satisfaction masquerading as patience, suggesting that real wisdom would not indulge con artists or empty talkers so willingly in the first place.
Paul wrote this in 2 Corinthians while defending his apostleship against rival preachers who had charmed the Corinthian church. A trained Pharisee turned tentmaker-missionary, he used biting irony to shame converts who embraced polished imposters over his plainer teaching. It reflects his rhetorical training, his combative pastoral style, and his lifelong conviction that true wisdom came through the crucified Christ, not eloquent self-promoters.
In the first-century Greco-Roman world, traveling sophists and orators competed for patrons by showcasing rhetorical flash, and audiences prided themselves on judging performances. Corinth, a wealthy port rebuilt by Rome, was saturated with this culture. Rival 'super-apostles' exploited that taste, demanding fees and flaunting credentials. Paul's sarcasm leverages the era's honor-shame dynamics, turning the Corinthians' self-image as discerning connoisseurs against them to expose how easily status-seekers deceived them.
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