Joseph Smith — "I am a Lover of the Constitution of the United States."
I am a Lover of the Constitution of the United States.
I am a Lover of the Constitution of the United States.
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"I wish to do something to distinguish myself, and so I am going to get up a religion."
"Come on! ye prosecutors! ye false swearers! All hell, boil over! Ye burning mountains, roll down your lava! for I will come out on the top at last."
"I believe the Bible as it read when it came from the pen of the original writers. Ignorant translators, careless transcribers, or designing and corrupt priests have committed many errors."
"If a man marry a wife by my word, which is the word of the Lord, and by the new and everlasting covenant, and it is sealed unto them by the Holy Spirit of promise, according to the ordinances of my Ho…"
"I told them I was a good boy, and if I had done anything wrong, I was willing to be corrected."
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The speaker declares deep personal loyalty to the U.S. Constitution as a foundational document of freedom. This expresses commitment to constitutional principles—liberty of conscience, limited government, and protected individual rights—as ideals worth defending passionately. It is a declaration that the American legal framework, especially its protections for religious freedom and due process, deserves active allegiance rather than passive acceptance from every citizen, including those society marginalizes.
Smith and his followers were expelled from Missouri under a literal government extermination order in 1838, then driven from Illinois, where Smith was jailed without adequate legal recourse and killed by a mob in 1844. He ran for U.S. President that same year on a platform of constitutional rights. LDS theology holds the Constitution was divinely inspired. Smith repeatedly invoked its protections as his community faced state-sanctioned violence federal law refused to stop.
In the 1840s, the Bill of Rights bound only the federal government—states could legally ignore constitutional protections, leaving religious minorities entirely exposed to mob violence and official persecution. The Mormon expulsion from Missouri and Illinois proved this gap catastrophically. Simultaneously, the slavery crisis was fracturing the nation along competing constitutional interpretations. Smith's declaration came precisely when the gap between constitutional ideals and lived American reality was sharpest and most deadly for minority communities.
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