Joseph Smith — "I have seen many things that no eye has seen, and heard many things that no ear …"
I have seen many things that no eye has seen, and heard many things that no ear has heard.
I have seen many things that no eye has seen, and heard many things that no ear has heard.
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"I am going to bring in the Millennium."
"I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other…"
"God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret.... It is the first principle of the Gospel to know for a certainty the Charac…"
"The greatest responsibility in this world that God has laid upon us is to seek after our dead."
"And behold, how oft you have transgressed the commandments and the laws of God, and have gone on in the persuasions of men."
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The speaker claims access to knowledge and experiences beyond ordinary human perception—visions, revelations, or divine communications unavailable to others. It asserts a privileged spiritual position, suggesting the speaker has been granted extraordinary insight into truths hidden from common experience, placing themselves in a prophetic tradition of those who receive special divine disclosure.
Smith built his entire religious identity on claims of unique divine access: the First Vision at age 14, the Angel Moroni's visits, translating golden plates through a seer stone. He regularly reported receiving revelations others could not witness. This quote captures his self-conception as a chosen prophet whose spiritual experiences were categorically beyond what ordinary believers could access or verify.
The 1820s-1840s American frontier was swept by the Second Great Awakening—intense religious revivalism, competing denominations, and widespread belief in direct personal revelation. In this environment, prophetic claims were taken seriously. Smith's assertions resonated with seekers who felt established churches lacked authentic spiritual authority, making claims of exclusive divine vision both culturally plausible and competitively necessary for founding a new movement.
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