Stephen Hawking — "The world is a very dangerous place, not because of those who do evil, but becau…"
The world is a very dangerous place, not because of those who do evil, but because of those who look on and do nothing.
The world is a very dangerous place, not because of those who do evil, but because of those who look on and do nothing.
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"Because there is a law such as gravity, the universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we…"
"Because there is a law such as gravity, the Universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the Universe exists, why we…"
"It is a waste of time to be angry about my disability. One has to get on with life and I haven't done badly. People won't have time for you if you are always angry or complaining."
"So my friend tried to call me the other week... but all he was getting was an automated answer."
"Some people say I have a chip on my shoulder but it is actually my chin."
British theoretical physicist whose Hawking radiation work and A Brief History of Time (1988) brought black-hole physics to a mass audience while he lived with ALS for 55 years. Closely associated with Roger Penrose (his collaborator on singularity theorems) and Carl Sagan (fellow popularizer who wrote Brief History's foreword). For an intellectual contrast, see William Lane Craig, American philosopher of religion — Craig's Kalam cosmological argument depends on the Big Bang requiring a divine first cause; Hawking's no-boundary proposal was specifically designed to remove the moment that would require one — the cleanest cosmology-vs-natural-theology contrast in modern thought.
Often attributed to him, but also to Albert Einstein. Its direct origin for Hawking is unclear.
Date: Approx. 2000s
GeneralFound in 1 providers: grok
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Passive bystanders bear moral responsibility for harm. It's not just wrongdoers who endanger society—those who witness injustice, suffering, or destruction and choose not to act are equally culpable. Silence becomes complicity. Real danger comes not from obvious villains but from the indifferent majority who enable them by looking away, normalizing harm, or deciding the problem belongs to someone else.
Hawking spent decades warning humanity about existential threats—climate change, nuclear weapons, AI risks, inequality—urging scientists and citizens to act. He believed awareness without action was insufficient. Having lived with severe disability requiring others' care, he understood vulnerability and interdependence acutely. His relentless public advocacy reflected a conviction that knowledge creates obligation: to know a danger exists and do nothing is unconscionable.
During Hawking's lifetime (1942–2018), the world faced Cold War nuclear standoffs, climate inaction despite mounting scientific consensus, and rapid AI development with minimal governance. He witnessed decades where global dangers intensified while collective responses lagged behind. His era demonstrated repeatedly that humanity possessed knowledge of looming catastrophes—nuclear proliferation, environmental collapse—yet defaulted to passive observation rather than decisive intervention.
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