What is worse, the Jews, in their synagogues, curse our Lord Jesus Christ and Mary His mother, and call her a whore, and Christ a mamzer [bastard], that is, a son of a whore.
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"A woman must be a woman and cannot be a man. She, too, is God's creature and her divine station is that she should bear and care for and rear children."
"The greatest blessing of all is to have a wife who is pious, God-fearing, and domestic."
"The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn."
"Secondly, their homes also should be razed and destroyed. For they pursue the same aims in them as in their synagogues. Instead they might be lodged under a roof or in a barn, like the gypsies, in ord…"
"Melanchthon is a miserable little worm of a man."
German theologian whose 95 Theses (1517) launched the Protestant Reformation and broke the Catholic Church's monopoly on Western Christianity. Closely associated with Philipp Melanchthon (Lutheran systematizer) and John Calvin (later Reformer who built on Luther's break). For an intellectual contrast, see Pope Leo X, Renaissance pope (1513-1521) — Leo X's indulgence sales triggered Luther's break and Leo excommunicated him in 1521 — Luther's entire Reformation is structured as a direct answer to the indulgence-funded Vatican Leo represented.
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The speaker accuses Jewish worshippers of using their religious gatherings to insult Jesus and his mother Mary, allegedly branding Mary a prostitute and Jesus an illegitimate child. The claim frames a rival faith community as actively blaspheming Christian sacred figures during worship, painting them as hostile enemies rather than neighbors holding a different belief. It is a hostile accusation dressed as reportage, designed to provoke outrage against Jews.
Luther, a German monk who launched the Protestant Reformation in 1517, initially hoped Jews would convert to his reformed Christianity. When they did not, he turned savagely hostile, publishing On the Jews and Their Lies in 1543, from which this passage comes. It reflects the darker side of the reformer who translated the Bible into German: a theologian whose rage at religious rejection curdled into vicious antisemitic propaganda that later regimes weaponized.
Early sixteenth-century Europe was consumed by religious upheaval as Luther's Reformation shattered Western Christendom. Jews lived precariously, already expelled from Spain (1492) and England, confined to ghettos, blamed for plagues, and pressured to convert. Printing presses spread inflammatory pamphlets rapidly, and accusations of blasphemy or ritual insult could trigger pogroms, expulsions, or synagogue burnings. Luther's late writings fed directly into this climate, providing theological cover for violence against Jewish communities across German lands.
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