Siddhartha Gautama (Buddha) — "The Enlightened One is deep, boundless, hard to fathom, like the ocean."
The Enlightened One is deep, boundless, hard to fathom, like the ocean.
The Enlightened One is deep, boundless, hard to fathom, like the ocean.
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"There are only two mistakes one can make along the road to truth; not going all the way, and not starting."
"If the problem can be solved, why worry? If the problem cannot be solved, worrying will do you no good."
"A mind unruffled by the vagaries of fortune, from sorrow freed, from defilements cleansed, from fear liberated — this is the greatest blessing."
"If anything is worth doing, do it with all your heart."
"One who acts on truth is happy in this world and beyond."
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A fully awakened person's mind cannot be measured or mapped by ordinary thinking. Their understanding runs too deep, stretches too wide, and holds too many subtleties for outsiders to size up with normal categories like status, opinion, or personality. Trying to pin down such a person is like trying to measure the ocean with a cup. You can describe the surface, but the depth stays beyond reach unless you go in yourself.
Siddhartha Gautama left a royal life at twenty-nine, practiced extreme asceticism, then found awakening under the Bodhi tree around age thirty-five. He spent forty-five years teaching across northern India and consistently refused to answer speculative metaphysical questions about the self or the afterlife of an awakened being. This saying matches his style: he pointed to the path rather than defining the destination, insisting that awakening had to be tasted, not described.
Fifth-century BCE northern India was crowded with wandering teachers, Vedic priests, Jains, and skeptics all debating karma, rebirth, and the self. Kings and merchants in the rising Ganges city-states funded rival schools, and classifying a holy person's exact metaphysical status was a popular intellectual sport. Against that noisy marketplace of doctrines, calling the awakened one unfathomable pushed back against the urge to catalogue spiritual attainment and fit it into caste-era labels.
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