Give me one hundred men who fear nothing but God, hate nothing but sin, and are determined to know nothing among men but Jesus Christ, and I will shake the gates of hell.
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"I am a creature of a day, passing through life as an arrow through the air."
"What God has joined together, let no man put asunder."
"Beware you be not swallowed up in books! An ounce of love is worth a pound of knowledge."
"I am not afraid of giving too much, but of giving too little."
"I have often thought, that if I were to choose a carriage to ride in, it should be a plain one."
English Anglican cleric and founder of Methodism, whose open-air preaching and class-meeting structure created the largest 18th-century evangelical revival. Closely associated with Charles Wesley (his hymn-writing brother) and George Whitefield (early co-revivalist, later doctrinal opponent). For an intellectual contrast, see George Whitefield, Calvinist evangelical revivalist — Whitefield's predestinarian Calvinism vs Wesley's free-grace Arminian theology split the early Methodist movement permanently in the 1739-41 break. The founding evangelical Calvinist-Arminian schism — the two parallel evangelical traditions American Christianity descends from.
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A small, fully devoted group can accomplish what armies cannot. People who answer only to God—fearing no human authority, hating only sin rather than other people, and keeping Christ as their singular focus—carry unstoppable power. Numbers don't determine impact; total commitment does. A hundred such people, Wesley believed, could break open the strongholds of moral and spiritual corruption that no halfhearted institution ever could.
Wesley built Methodism on exactly this model: small, disciplined class meetings rather than mass congregations. At Oxford, his Holy Club was a tight circle of devoted students mocked for their method-driven faith. He rode over 250,000 miles across Britain preaching to miners and outcasts society ignored. His lifelong strategy was forming committed cores who held one another accountable—not filling pews but forging soldiers. The quote is his literal organizational blueprint.
Wesley preached during the early Industrial Revolution, when England's working poor flooded into cities with no church to serve them—the established Anglican church catered to the gentry and ignored factory workers and miners. Enlightenment rationalism was eroding traditional faith among educated classes while gin and poverty consumed the laboring ones. His call for a fearless, sin-hating few was a direct challenge to both religious complacency and social collapse.
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