John Calvin — "The greater part of the world, because it despises the Word of God, despises als…"
The greater part of the world, because it despises the Word of God, despises also the whole of true religion.
The greater part of the world, because it despises the Word of God, despises also the whole of true religion.
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"For the mind of man, when it has once been infected with this pest, is so utterly perverse that it is with difficulty restrained from framing for itself, after the example of the devil, some new and u…"
"All good things proceed from God, and all evil things from ourselves."
"We call predestination God's eternal decree, by which he compacted with himself what he willed to become of each man. For all are not created in equal condition; rather, eternal life is foreordained f…"
"We are poor, miserable sinners, but God is rich in mercy."
"God's election is not of him that willeth, nor of him that runneth, but of God that sheweth mercy."
French theologian whose Institutes of the Christian Religion (1536) systematized Protestant Reformed doctrine, including predestination. Closely associated with Martin Luther (Reformation founder, Calvin's predecessor). For an intellectual contrast, see Jacobus Arminius, Dutch Reformed theologian (1560-1609) — Arminius's rejection of strict double-predestination founded Arminianism — the theological tradition modern Methodism, most evangelicalism, and Pentecostalism descend from. The Calvinist-Arminian debate has divided Protestantism for 400 years.
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Most of humanity, Calvin argues, rejects genuine Christian faith precisely because it rejects the authority of Scripture. The connection is direct: God's Word is the foundation of true religion, so dismissing one means dismissing the other. This is a diagnosis — widespread spiritual indifference stems not from ignorance of God's existence but from active rejection of his revealed Word as the governing authority over belief and life.
Calvin built his entire career on sola scriptura — Scripture alone as supreme authority in faith. He spent decades in Geneva preaching through nearly every biblical book and writing commentaries on most of the Bible. His Institutes of the Christian Religion systematized theology from Scripture outward. Having faced opposition from Catholic authorities, Genevan libertines, and rival reformers alike, Calvin traced all such resistance back to one root: refusal to submit to God's Word.
The 16th-century Reformation shattered Europe's religious unity precisely over scriptural authority. The printing press put vernacular Bibles in ordinary hands for the first time, making this a live public controversy. Catholic tradition held that the Church interpreted Scripture; reformers insisted Scripture judged the Church. Religious wars, heresy executions, and the Council of Trent (1545–1563) defined the stakes. Calvin's Geneva was a flashpoint where biblical authority governed theology, law, and civic life simultaneously.
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