Isaac Newton — "The greatest challenges to the truth of the Holy Scriptures are not the work of …"
The greatest challenges to the truth of the Holy Scriptures are not the work of infidels, but of professing Christians.
The greatest challenges to the truth of the Holy Scriptures are not the work of infidels, but of professing Christians.
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"For if the experiments which I relate be accurate, the science of colours will be a new one; for although colours have been observed from antiquity, yet the cause of their productions has remained unk…"
"It seems probable to me, that God in the beginning formed matter in solid, massy, hard, impenetrable, moveable particles..."
"A man may imagine things that are false, but he can only understand things that are true, for if the things be false, the apprehension of them is not understanding."
"In the absence of any other proof, the thumb alone would convince me of God's existence."
"I have studied these things – you have not."
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The quote argues that the most dangerous threats to biblical truth come not from atheists or open critics, but from people who claim Christianity while distorting scripture. Insiders operating under the guise of faith and church authority can corrupt doctrine far more effectively than outside opponents, because congregations trust them and cannot easily identify the damage being done from within.
Newton was secretly an Arian heretic who rejected the Trinity, writing over a million unpublished words on theology. He believed Athanasius and fourth-century church councils had deliberately falsified scripture to insert Trinitarian doctrine. He taught himself Hebrew and Greek to access original texts. This quote directly expresses his private conviction that orthodox Trinitarian clergy — self-described Christians — were history's primary corruptors of God's authentic word.
Newton lived through England's Civil War, Interregnum, Restoration, and Glorious Revolution — each tied to competing Christian factions claiming scriptural authority. Protestant denominations fractured constantly, Socinian and Arian controversies challenged Trinitarian orthodoxy, and deism was rising among intellectuals. Biblical criticism emerged as a discipline. In this environment, rival 'professing Christians' weaponizing scripture for political and doctrinal ends made insider corruption a far more visible and immediate threat than any infidel critic.
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